Of Classical Assemblies.

THE scripture doth hold out a presbytery in a church.

A presbytery consisteth of ministers of the word, and such other publick officers as are agreeable to and warranted by the word of God to be church-governors, to join with the ministers in the government of the church.

The scripture doth hold forth, that many particular congregations may be under one presbyterial government.

This proposition is proved by instances:

I. First, Of the church of Jerusalem, which consisted of more congregations than one, and all these congregations were under one presbyterial government.

This appeareth thus:

First, The church of Jerusalem consisted of more congregations than one, as is manifest:

1st, By the multitude of believers mentioned, in divers [places], both before the dispersion of the believers there, by means of the persecution, and also after the dispersion.

2dly, By the many apostles and other preachers in the church of Jerusalem. And if there were but one congregation there, then each apostle preached but seldom; which will not consist with Acts vi. 2.

3dly, The diversity of languages among the believers, mentioned both in the second and sixth chapters of the Acts, doth argue more congregations than one in that church.

Secondly, All those congregations were under one presbyterial government; because,

1st, They were one church.

2dly, The elders of the church are mentioned.

3dly, The apostles did the ordinary acts of presbyters, as presbyters in that kirk; which proveth a presbyterial church before the dispersion, Acts vi.

4thly, The several congregations in Jerusalem being one church, the elders of that church are mentioned as meeting together for acts of government; which proves that those several congregations were under one presbyterial government.

And whether these congregations were fixed or not fixed, in regard of officers or members, it is all one as to the truth of the proposition.

Nor doth there appear any material difference betwixt the several congregations in Jerusalem, and the many congregations now in the ordinary condition of the church, as to the point of fixedness required of officers or members.

Thirdly, Therefore the scripture doth hold forth, that many congregations may be under one presbyterial government.

II. Secondly, By the instance of the church of Ephesus; for,

First, That there were more congregations than one in the church of Ephesus, appears by Acts xx. 31, where is mention of Paul's continuance at Ephesus in preaching for the space of three years; and Acts xix. 18, 19, 20, where the special effect of the word is mentioned; and ver. 10. and 17. of the same chapter, where is a distinction of Jews and Greeks; and 1 Cor. xvi. 8, 9, where is a reason of Paul's stay at Ephesus until Pentecost; and ver. 19, where is mention of a particular church in the house of Aquila and Priscilla, then at Ephesus, as appears, Acts xviii. 19, 24, 26. All which laid together, doth prove that the multitude of believers did make more congregations than one in the church of Ephesus.

Secondly, That there were many elders over these many congregations, as one flock, appeareth.

Thirdly, That these many congregations were one church, and that they were under one presbyterial government, appeareth.

Of Synodical Assemblies.

THE scripture doth hold out another sort of assemblies for the government of the church, beside classical and congregational, all which we call Synodical.

Pastors and teachers, and other church-governors, (as also other fit persons, when it shall be deemed expedient,) are members of those assemblies which we call Synodical, where they have a lawful calling thereunto.

Synodical assemblies may lawfully be of several sorts, as provincial, national, and oecumenical.

It is lawful, and agreeable to the word of God, that there be a subordination of congregational, classical, provincial, and national assemblies, for the government of the church.