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Question
46: What is required in
the first commandment?
Answer: The first commandment requireth us to
know and acknowledge God to be the only true God, and our God; and to worship
and glorify him accordingly.
Question
47: What is forbidden in
the first commandment?
Answer: The first commandment forbiddeth the
denying, or not worshiping and glorifying, the true God as God, and our God;
and the giving of that worship and glory to any other, which is due to him
alone.
Question
48: What are we
specially taught by these words before me in the first commandment?
Answer: These words before me in the first
commandment teach us, that God, who seeth all things, taketh notice of, and is
much displeased with, the sin of having any other god.
Question
49: Which is the second
commandment?
Answer: The second commandment is, Thou shalt
not make unto thee any graven image, or any likeness of anything that is in heaven
above, or that is in the earth beneath, or that is in the water under the
earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord
thy God am a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate me; and showing
mercy unto thousands of them that love me, and keep my commandments.
Question
50: What is required in
the second commandment?
Answer: The second commandment requireth the
receiving, observing, and keeping pure and entire, all such religious worship
and ordinances as God hath appointed in his Word.
Question
51: What is forbidden in
the second commandment?
Answer: The second commandment forbiddeth the
worshiping of God by images, or any other way not appointed in his Word.
Question
52: What are the reasons
annexed to the second commandment?
Answer: The reasons annexed to the second
commandment are, God's sovereignty over us, his propriety in us, and the zeal
he hath to his own worship.
Question
53: Which is the third
commandment?
Answer: The third commandment is, Thou shalt not
take the name of the Lord thy God in vain: for the Lord will not hold him
guiltless that taketh his name in vain.
Question
54: What is required in
the third commandment?
Answer: The third commandment requireth the holy
and reverend use of God's names, titles, attributes, ordinances, Word, and
works.
Question
55: What is forbidden in
the third commandment?
Answer: The third commandment forbiddeth all
profaning or abusing of anything whereby God maketh himself known.
Question
56: What is the reason
annexed to the third commandment?
Answer: The reason annexed to the third
commandment is, that however the breakers of this commandment may escape
punishment from men, yet the Lord our God will not suffer them to escape his
righteous judgment.
Question
57: Which is the fourth
commandment?
Answer: The fourth commandment is, Remember the
sabbath day to keep it holy. Six days shalt thou labour, and do all thy work:
but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do
any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in
six days the Lord made heaven and earth, the sea, and all that in them is, and
rested the seventh day: wherefore the Lord blessed the sabbath day, and
hallowed it.
Question
58: What is required in
the fourth commandment?
Answer: The fourth commandment requireth the
keeping holy to God such set times as he hath appointed in his Word; expressly
one whole day in seven, to be a holy sabbath to himself.
Question
59: Which day of the
seven hath God appointed to be the weekly sabbath?
Answer: From the beginning of the world to the
resurrection of Christ, God appointed the seventh day of the week to be the
weekly sabbath; and the first day of the week ever since, to continue to the
end of the world, which is the Christian sabbath.
Question
60: How is the sabbath
to be sanctified?
Answer: The sabbath is to be sanctified by a
holy resting all that day, even from such worldly employments and recreations
as are lawful on other days; and spending the whole time in the public and
private exercises of God's worship, except so much as is to be taken up in the
works of necessity and mercy.
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