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Page 1 of 3 How We WorshipIt has been said that one of the most pressing questions confronting the modern Church is the matter of worship. Many Christians, across the denominations, are concerned with the lowering of standards and introduction of previously unknown practices into divine worship. The criteria employed in their introduction seems to have more to do with the 'end justifies the means’ principle rather than with Biblical warrant. Another principle adopted is ‘every man does what is right in his own eyes’. One would expect believers to acknowledge God's requirements for worship, and seek to honour him in this important matter. God alone has the right to determine how we are to worship him and instructs us accordingly. God has given us his own rule of worship. We hold to this so called ‘Regulative principle’ in worship. Because of widespread departure from Biblical teaching on worship, worship in PCEA churches has become quite distinctive. It was not the case 150 years ago. Public worship in PCEA churches is marked by simplicity, reverence and adherence to what the Bible teaches about worship. The fundamental rule of worship is found in John 4:23-24 ‘The hour is coming and now is, when true worshippers will worship the Father in spirit and truth, for the Father is seeking such to worship Him. God is a Spirit, and those who worship Him must worship Him in spirit and in truth’. Worship in PCEA churches is simple, with few accoutrements and little outward display. Rather, worshippers seek to come with a prepared and humble heart, to worship God without distraction from so many of the modern excesses that have crept into mainstream churches. ‘The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, you will not despise’ (Psalm 51:17). The pulpit is central because preaching and hearing the word of God is central to worship. Musical instruments are neither warranted nor needed. One member leads in the congregational singing of Scripture as found in the book of Psalms. In terms of reverence in public worship, we encourage an orderly entry and quiet meditation time before a service. While joy is a central theme in going up to the house of God, frivolity is avoided. We enter into the presence of the living God, who we are reminded in Scripture is a ‘consuming fire. We do not encourage shouting out, clapping or private discussions during a worship service – but rather give careful and earnest attention to God’s word and the elements of worship as led by the minister. We believe that the elements of praise, prayer, reading of Scripture, preaching of Scripture, giving, along with the sacraments of the Lord’s Supper and Baptism, constitute public worship. These are described in more detail below. |
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